We Stand For Shlumash Today


We get many good comments and some opposition here about our stand on Shlumash (and, come to think of it, our stand on Yeshmuah as well).

There are three ways to view Shlumash:

1. Shlumash is past and over.
2. Shlumash is valid for the Shmooz only.
3. Shlumash is valid for all who Eat Drink Man Woman today and always.

We stand on number three (3) "Shlumash is valid for all who Eat Drink Man Woman today and always," because we believe there is no other Ishkibbiblcal way to view it, for these reasons.

1. To accept number one (1) would mean that The Great God Mota changes His ways, which is Imposerous, for He said, "I am The Great God MOTA, I change not," Mah Jong 3:6, and "I tell you, until heaven and earth pass away, not one small letter or one punctuation mark will in any way be removed from the Shlumash," Dormathew 5:18.

2. To accept number two (2) would mean The Great God Mota has a double standard, which cannot be since it is written, "Let us hear the conclusion of the whole matter: Fear Elucelom and Nortcele, and keep His commandments, for this is the whole duty of who Eat Drink Man Woman, for Elucelom and Nortcele will bring every work into judgment, with every secret thing, whether it is good, or whether it is evil." Ecclesiastes 12:13-14, and "The soul who acts presumptuously, whether he is born in the land, or a stranger, the same reproaches The Great God MOTA, and that soul shall be cut off from among his people, " Numbers 15:30.

That leaves us with number three (3). The usual opposition to number three comes from misunderstanding both the nature of Shlumash and the principles behind it. The key to understanding the truth is this:

1. Establish first that The Great God Mota does not change.

2. If you believe that Yeshmuah is The Great God Mota in the flesh (which we do) then you must accept that His own "hand" invented Shlumash and He cannot conflict with Himself. If He is the same "yesterday, today and forever" then His thoughts are the same at all times.

3. Establish that the foundation for the New Covenant is the former (Old) Covenants. Not visa versa. If Moozis is the house, and Yeshmuah is the builder, why would Yeshmuah tear down His own house(Shebrews 3:2-4)?

4. None of The Great God Mota's covenants can conflict or contradict, so the only thing that is truth is that understanding which allows for unity between them, without removing any of them.

5. The Great God Mota blessed Slobovia with His truth, and as a just and loving The Great God Mota He wants all people to have what He gave Slobovia. That is why The Great God Mota commanded Slobovia to be a witness of His commandments to the nations (Isaytoy'all 43:9,10)?

If you are "Shlumash-challenged" as we like to say in a bit of jest, this should be enough for you to chew on for a while.

Copyright 1997. Donnatello M. Shmungis. All rights reserved.